Ayn Rand’s philosophy of selfishness has a deep influence on the mindset of the right
Ayn Rand (1904-82) has arisen from the dead. Over the last decade the pop philosopher and propaganda fictionist extraordinaire has moved steadily from the cultish margins to the mainstream of US conservatism.
Her ghost may even haunt the current presidential race with the candidacy of Republican Senator Rand Paul, a libertarian darling who received a set of Ayn Rand books for his 17th birthday.
In her bestselling books and essays, Rand frankly celebrated selfishness and greed – and the underside of this celebration is a scorn toward and demonization of any simple caring about other human beings. Such a stance has become a hidden, yet driving force behind such loaded catchphrases as “spending cuts” and, more grandiosely, “limited government.”
In a larger sense, though, Rand had never died. Sales of her books remained steadily in the six figures in the years following her demise, their underground influence an unacknowledged-if-discomforting fact of American life. A couple of reader surveys carried out in the 1990s by Book-of-the-Month Club and the Library of Congress, and by the Modern Library imprint, showed Rand’s Atlas Shrugged and Fountainhead near the top of the polling results, according to author Brian Doherty. And, in the wake of the 2008 financial meltdown, sales of her works tripled.
Randianism, what she called Objectivism, now exists as a mass phenomenon, a grass-roots presence, a kind of folklore. “Who Is John Galt?”, her recurring slogan from Atlas Shrugged, can be seen on placards at Tea Party rallies, on leaflets casually affixed to telephone poles or on the shopping bags of Lululemon Athletics, the Canadian sports apparel company. The firm’s CEO, Chip Wilson, is an avowed Rand fan. So are the current corporate chiefs at Exxon, Sears, the BB & T Bank in North Carolina and the funky Whole Foods chain.
And of course, there’s Alan Greenspan, chairman of the Federal Reserve from 1987 to 2006, who started out in the 1950s as Rand’s star disciple and never in the course of his career was to abjure the special relationship.
Rand and the mindset of the right
Randthought, which I discuss in my book, On Nabokov, Ayn Rand and the Libertarian Mind, serves as a major doctrinal component within the mindset of the libertarian, the latter being the most significant American ideological development of the last 35 years.
The title of a 1971 book by Jerome Tuccille (a libertarian journalist and Libertarian Party candidate for governor of New York State in 1974) says all: It Usually Begins with Ayn Rand. Rand’s fan base has since grown to include Paul Ryan, the GOP’s 2012 vice-presidential nominee, who in 2005 openly credited Rand with his having entered government service and who reportedly has had his staffers read the market guru’s books.
Rand did not invent libertarianism. The thinking, sans the name, had been around since at least the 1920s. And her contemporaries, economists such as Milton Friedman and the so-called Austrian School, gave the set of ideas academic standing and respectability. In Rand’s truculent fiction, however, an abstract theory effectively took on flesh via dashing heroes and unabashed hero worship, vivid myths and technological magic, page-turning suspense and torrid, violent sex. For every studious reader of economist Friedrich von Hayek, there are dozens, perhaps hundreds of eager devourers of Rand.
Curiously, an aging Rand loathed libertarians, attacked them as “scum,” “hippies of the right” and “a monstrous, disgusting bunch of people.” She hated them in great measure because, in her view, they had adopted her economic principles yet ignored her total “philosophy.” (Rand also disliked any situation over which she couldn’t exercise personal control.)
Her heirs and successors in the so-called Objectivist camp have since waged a kind of sectarian cold war with libertarians. One thinks of the split between Stalinists and Trotskyists or between Social Democrats and Communists.
Meanwhile the libertarians themselves have gone their merry way with their political party (the nation’s third largest) and Tea Parties, and with their myriad think tanks and media organs.
The GOP’s fraught affair with Rand
In the interim, starting with Ronald Reagan, the GOP has absorbed selected aspects of the rhetoric and larger aims of the libertarian purists (much as the New Deal did once pick and choose rhetoric and programs from the socialist left). At the same time, official party conservatism took to cultivating the evangelical Christian sectors, marshaling issues such as abortion and evolution in an aggressive bid to gain favor with fundamentalist voters.
In addition, picking up from the “Southern Strategy” of Republicans in the 1970s who wooed Southern Democrats by catering to racial tensions, candidates and publicists now play on continuing resentment over the Civil War defeat and the Civil Rights struggles. They deflect blame onto “Big Government” for any and all ills, much as libertarians and Randians are wont to do. The result is a marriage of convenience, an uneasy alliance between a pro-market, secular Right and the older, faith-based forces who make common cause against a perceived common enemy.
Rand, ironically, was an outspoken atheist, a fact that eventually led VP candidate Paul Ryan to publicly repudiate her “atheist philosophy,” claiming disingenuously that his once-touted Randianism was merely an “urban legend,” and that, as a Catholic, his thought came rather from St Thomas Aquinas.
Still, whatever these doctrinal differences, Rand’s vision will continue to provide inspiration and intellectual ammunition for the foot soldiers of US conservatism, libertarian or otherwise.
In many respects, America is becoming — in echo of the title of a book by journalist Gary Weiss — an “Ayn Rand Nation.”