Valerie Tarico, AlterNet

Millions of evangelicals and other Christian fundamentalists believe that the Bible was dictated by God to men who acted essentially as human transcriptionists. If that were the case, one would have to conclude that God is a terrible writer. Many passages in the Bible would get kicked back by any competent editor or writing professor, kicked back with a lot of red ink—often more red than black.

If The Handmaid’s Tale offers any sign, Margaret Atwood has read more of her Bible than many Christians. Superficially, Atwood’s dystopian novel is littered with biblical names and phrases: Gilead, Mary and Martha, Jezebel, Milk and Honey, All Flesh, Loaves and Fishes, Lilies of the Field, the Eye of the Lord, Behemoth, and many more.

Most antiquities scholars think that the New Testament gospels are “mythologized history.”  In other words, based on the evidence available they think that around the start of the first century a controversial Jewish rabbi named Yeshua ben Yosef gathered a following and his life and teachings provided the seed that grew into Christianity. At the same time, these scholars acknowledge that many Bible stories like the virgin birth, miracles, resurrection, and women at the tomb borrow and rework mythic themes that were common in the Ancient Near East, much the way that screenwriters base new movies on old familiar tropes or plot elements. In this view, a “historical Jesus” became mythologized.

Sexual intimacy and pleasure are some of humanity’s most cherished experiences. The so-called “best things in life” include natural beauty, fine dining, the arts, thrilling adventures, creative pursuits and community service. But love and orgasms are among the few peak experiences that are equally available to rich and poor, equally sweet to those whose lives are going according to plan and to many whose dreams are in pieces.

This week, two generations after the Supreme Court legalized abortion in the U.S., many women will be commemorating the 1973 Roe v. Wade decision by speaking openly, some for the first time, about their own abortions. While some live with regrets—as with any important life decision—most say explicitly that they do not.  More often they express gratitude that the ability to terminate an ill-conceived pregnancy allowed them to become educated and financially secure and to raise children they love with men they love: